But, the Purva Bhagam, PhalaSruti, and the core Lalitha 1000 is the crux of Ambals Vaibhavams, which was taught to Sage Agasthya by none other than, Sri Lakshmi Hayagreeva.Sri Lalitha Sahasranama is in the 36th chapter of Lalitopakyana in Brahmanda Purana. Lalithmbal Shobanam is the translated Tamil version of Lalitha Shasranam. Lalitha Trishati and Lalitha astotharam, are all the simplified versions of the glorious Lalitha Sahasranamam. Glories of Ambal and this glorious verse(s) are uncountable. Understand Lalitha 1000 completely may be beyond our scope for one janma - as each of the the methods prescribed there may take several births to understand completely.īut with the graces of our SadGuru, Ambal graces us the divine wealth of Athma Gnanam or wisdom of the Self, which then helps us get enlightened and get a complete context and vision of the verses mentioned in Lalitha 1000. It has references from Upanishads, Sri Vidya, etc. Lalitha Sahasrananam, is like the essence of all the Upanishads, Vedas, Tantra etc. The preacher is none other than, Lakshmi Hayagreeva and the student is the glorious Agasthya and thus common loukeekas like all of us will be well benefited by their conversation. Having said that, none other than Lakshmi Hayagreeva has elaborated her divine qualities in her 1000 names, which was given as an upadesham to Sage Agasthya. Let's enjoy the nectar of this Lalitha 1000 part by part, with the blessings of Lakshmi Haya Vadana and Kalsodhbhava, who blessed us with this gorgeous grantham.Īmbal's glories are countless. Thus we can infer that, this glorious Grantha is not only a sweet rendition of the immeasurable qualities of Ambal, but also the essence of Vedanthic, Gita, Shaiva,tantra and other works,m, guiding one to the realization of the Ultimate Reality. These sections also could be compared to various adhyayas of Bagavad Gita. Note: This whole episode of lalithopakyaanam is found in Brahmanda Puranam, which depicts the glories of Ambal.Īll the 1000 names of Ambal have been beautifully grouped into the above sixteen sections by the bhashyacharya. Shiva Shakthy Aiykyam (Union of the Shakthy and Shivam).Vibuthi Visthara and Saamarasyam of the Maarga Devathas.Shakthi Peetas and Anga Devathas (Glories of the Shakthy Peetas).Kshethra Kshethrajna Swaroopam (Ambal's form as the body and Soul).Pancha Brahma Swaroopam (Ambal's manifestation as the 5 principal Saguna Brahman).Saguna Upasana (Ambal's form with attributes).Nirguna Upasana Phala: (Fruit of wroshipping her in Nirguna Form).Nirguna Upasana (Ambal's form, devoid of attributes).Bhaktha Anugruham (Blessing and granting boons to devotees). Kundalini Swaroopam (Ambal's Kundalini Swaroopam). Manthra Swaroopam (Ambal's Swaroopam in the form of pancha Dashakshari).Sri Nagara Varnanam (Description of Mother's holy city).Ambals' keshadi Padha Varnanam ( Description of Ambal from her head to toe).Ambal's Avatharam ( Brith of Ambal from Yagna or Dave Kaaryam).As per the bhashyam of Sri Anna (from Ramakrishna Mutt) here are the logical groupings: As the topic of this post says, let's take a quick peek of how the slokas have been logically structured or grouped in this glorious grantham.
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